
| Psalm 40:1-5 A Sabbath Trust Stewardship Campaign Part 3 (Trusting Life) March 21, 2010 I waited patiently for the LORD; he inclined to me and heard my cry. He drew me up from the desolate pit, out of the miry bog, and set my feet upon a rock, making my steps secure. He put a new song in my mouth, a song of praise to our God. Many will see and fear, and put their trust in the LORD. Happy are those who make the LORD their trust, who do not turn to the proud, to those who go astray after false gods. You have multiplied, O LORD my God, your wondrous deeds and your thoughts toward us; none can compare with you. Were I to proclaim and tell of them, they would be more than can be counted. Today I wanted to speak on the topic of trusting life, trusting the universe, as we continue in our “Sabbath Trust” Stewardship Sermon series. Of course, we began a few weeks ago with the topic of trust in general, and then moved to the struggle of trusting oneself, and now we are onto the work of trusting life, of trusting the universe— and I know there are probably some questions by what I mean by that, questions I will try to answer in a moment. But before we go there, I wanted to share with a small part of an email I got from Marilyn Poole, a member who is back here with us after having quite a time of it while on vacation in their condo in Chile. Dave and Marilyn had been enjoying some extraordinary weather there, almost unusually beautifully weather, when something happened, something we only got to hear via the news on this side of the globe. Marilyn writes: Around 3:30 am of the next day all thoughts of "gentleness" were quickly erased by the violent shaking of Carrie's house. Although we had experienced a mild "tremblor" before, we knew that this was the real deal and we shouted "Earthquake!!!!!!" as we ran out the sliding glass door in our bedroom. Outside Dave and I desperately clung to a column that supports an overhang in Carrie's Spanish style house. The violent shaking continued for what seemed like an interminable length of time. The noise was incredible as the house and its belongings thrashed madly to and fro. The water in the swimming pool was a loud, churning torrent, and water was propelled out of the confines of the pool creating a sort of backyard tsunami. With visions of the recent earthquake in Haiti, I was sure that the house was going to tumble down around and over us. Finally, the shaking stopped and we looked at each other in wonder. We were still standing and so was the house. We went back inside and saw Marcos with a flashlight assessing the damage. He assured us that this was a "big one" and kept expressing his amazement at the extraordinarily long duration of the shaking. Since we were earthquake rookies we were somewhat relieved to hear that indeed this was a "big one". If this had been only a 4.0 magnitude quake - Oh My!!!!! I'd like to say that we then did something dramatic, but after standing outside in the moonlight for a few minutes and checking out the house, we went back to bed. It wasn't the most restful sleep, but we did manage to sleep for a couple more hours. We didn't have electricity, and there was nothing else to do. (email from Tuesday, March 16, 2010) The amazing thing is that the quake was far stronger than the one in Haiti, but caused far less damage, though Chile will spend some time trying to get itself fully back on its own two feet, no doubt. I was really struck by the moment Marilyn describes here, that fear that must have flooded them both in that moment—or I assume it was fear, I know I would have been fearful—to feel the earth no longer be solid, to have what should stay strong and stable and unmoved, all of sudden sway and crack and creek, and shift literally underneath one’s feet. If there is one thing that shouldn’t move in this life, it should be the ground, shouldn’t it? I mean, for those of us who didn’t grow up in earthquake prone areas, it seems so crazy that what seems so solid is not so solid, that actually the ground underneath our feet is not so stable, not so unyielding. But it is movable, this ground we walk upon, of course, and for many places like Chile and China and California, well, the earth keeps reminding those people over and over again, in sometimes devastating ways, that what seems so rock-hard, so firm and so constant, is, in reality, not so firm, and not so constant. And there is an extraordinary epilogue to this earthquake, aside from the weeks and months of work that will be required to recover from the damage done, and lifetime of grief for those who lost a loved one to it: the Chilean earthquake literally shortened the day. Listen to this short article from the week: The massive, magnitude 8.8 earthquake that rocked Chile on Feb. 27 was so deep and strong that it redistributed Earth’s mass slightly, geophysicists at NASA’s Jet Propulsion Laboratory have calculated. That movement, they say, shifted the axis around which Earth’s mass is balanced by about three inches, enough to speed up Earth’s rotation. And the faster the earth rotates, the shorter the day. “It’s what we call the ice-skater effect,” British geologist David Kerridge tells BusinessWeek. “As the ice skater going around in a circle pulls her arms in, she gets faster and faster. It’s the same idea with the Earth going around; if you change the distribution of the mass, the rotation rate changes.” Thanks to the Chile earthquake, experts estimate, the day is now 1.26 millionth of a second shorter than it used to be—which is twice the amount that was sliced from the day by the 2004 earthquake in Sumatra, Indonesia. These may sound like infinitesimal reductions, says Earth scientist Benjamin Fong Chao, but they will last forever (The Week, March 19, 2010 p20) I sometimes wonder whether or not the events in our lives have that kind of effect upon us, whether or not there are moments that literally change us forever, even if only in small ways, maybe just slightly, maybe just a millioneth of an emotional inch, so to speak. And I also wonder about a lot about people I have met over the years that don’t trust the ground underneath their feet—maybe not literally, but they don’t believe that the life they are living, the world that they are living in, the people they are interacting with, they don’t think they can trust any and all of those things. What I mean is that there are people who always think that worse is always over the horizon, who can never seem to say a positive thing about their lives, or the lives of the people they come into contact with. They so often live their lives with such deep suspicions about the motives of others that they can’t bond with others, something I mentioned last week. I once had a good friend like that, someone who I cared for deeply, but to be around him was so painful, so trying, because everyone and everything was not to be trusted, and everyone had to have an ulterior motive for their actions. Listen, I know people are a jumble of motives, some selfless and some selfish, and sometimes those motives are unknown even to themselves, but my friend couldn’t imagine that life might be as full of light as it is shadow. Over the years, I’ve wondered what emotional and personal earthquake, what moment in his life caused him to see the world so differently, so profoundly negatively, that it changed him forever, it shifted the axis of his perspective forever, and from that moment on he would never, never trust that there was any solid ground upon which to stand—not emotionally, not spiritually, not financially. I mean, don’t get me wrong—I am not Pollyannaish about life, I’m not unrealistic about how difficult, how painful, how heartbreaking life can really be—how even the normal rhythms of life and death can devastate us profoundly, and how we can carry some of those scars with us for a lifetime. Frankly, there are some things in life that are never gotten over, never fully put to bed, never quite put into the grave, those things that the philosopher and mystic Simone Weil says kill off portions of our soul. I get that reality, but I do think that to live as if there was no hope, to live one’s life in such suspicion of others and their motives, to not be able to trust the ground underneath our feet, to not be able to trust that the universe is as much for us as it is sometimes against us, so to speak, is a terrible thing to watch in another person. To me, to live this way, is to live in abject misery, because to have no hope and to have no trust, that is a recipe for human misery. Our Psalm today offers something of a word of hope to those who live through a lifetime of such misery—and to us as well, those of us who have periods of despair, wondering whether we will ever get on our feet again, wondering whether or not the ground beneath our feet can ever be trusted again, even after some powerful emotional earthquake. Psalm 40 is what is called a “psalm of deliverance,” a testimony to the truth that after the crucifixion comes the resurrection, and that if we will wait, if we will be patient, if we will trust that there will be a morning following our deepest night, then we will find that that our trust, our faith, will not go unjustified. The psalmist has waited, waited in that deep pit, that overwhelming bog, waited for the moment when God would hear his cry and answer his prayer, and for him, the day came, when God lifted him out of that pit, when God gave him solid ground again, a solid rock upon which to stand, and new song to sing. Patience, waiting, trusting, crying out, all of it is needed, if we are to ever going to be able to recognize the goodness all around us, the people that really do care about us, the life still left to be lived, the love still left to be shared with family and friends, and hopefully, our enemies as well. And please notice something here: I do think that a lot of people who cannot trust the universe, or the fates, or the people around them, I do think they—and sometimes me as well—that they and we fail to see the obvious goodness all around us. If we live without trust, without trust that there is goodness and love and hope and something worth living for, it is very hard to recognize that the world is blooming after the long winter, that the trees will spring forth, that our 401K’s, if we’re lucky to have one, are bouncing back, and the slow turning from night to day is happening all around us. Now, I’m not talking about clinical depression, which often times has real roots in biological chemistry; no, I’m talking about something different, a perspective about life that sometimes gives rise to depression, but the two are not necessarily connected. This is a spiritual problem, not a problem of chemistry, and the choice we have before us, the choice that before the psalmist is wait and trust in God, to believe that this too will pass, that there is hope, that God is worth waiting on, and that there will be a moment when we too will sing a new song. To not trust in life, to not trust in the rhythms of the universe that say that after the crucifixion comes the resurrection, is to ultimately not to trust in the goodness of God, the God who loves us and welcomes us and embraces us, not only in the good times, but also in those earthshaking, shattering moments in our lives that change us forever. For all of us, there comes a moment when we can either chose to trust that life is more for us than against us, that despite the shadows of this life, there is also enough light for us to make our way through it. In the book “Noble Essences,” Osbert Sitwell recounts the story of two artists vacationing in Dieppe, France. Early one morning, British Impressionist Walter Sickert and fellow artist, Walter Taylor, set out for a swim. Taylor was a mediocre swimmer and was careful not to go out too far — Sickert ventured out a half- mile or more. Turning back, Sickert was horrified to observe his friend sinking beneath the waves. Rushing back to shore, he was amazed to see Taylor on the beach, sunbathing. “Good God, man!” he cried. “I saw you sinking!” “Yes,” Taylor replied in his slow, careful manner. “I did sink, but ... when I reached the bottom ... I said to myself ... ‘If I walk uphill ... I shall get to the shore.’ And so ... I walked uphill ... and here I am.” “Why,” Sickert muttered incredulously, “does anybody ever drown?” Well, I’m not so incredulous, not so surprised as Sickert about why some of us don’t make our way home, but there is some truth to this story, this idea that sometimes we’ ve got to make a smart decision to get ourselves out of a difficult emotional place, that we’ve got to walk uphill, or run out of a house during an earthquake. To trust in God, when everything is collapsing around you, when the moment being gone through shifts our lives off axis, to trust in a world that God says is still good even in those moments, to trust in the Creator who made the world as it is…well, that is a true test of faith. In our year-long Sabbath, we keep being invited to trust that there will be enough, that there will be enough time, enough money, enough hope, for us to be able to rest and wait upon God, even if we find our self in that pit, in that miry bog. Trusting life, trusting the universe, is ultimately an act of trust in God, because this world, this life, as difficult as it can be, it is a good and precious gift, and something, oddly enough, God gives to us humans over and over again, this life, in every second of the day, a second that always includes a new child being born somewhere into this beautiful and tragic and wondrous world. If God can trust us with yet more life, with this new life being born always around us, at every minute, shouldn’t we respond to that trust with our own imperfect trust in ourselves, in each other, and the world that God has made for us? Amen. |